Not Wrong.

My friends and I were standing in front of a portrait of Oliver Cromwell at the Tudors to Windsors portrait exhibition at the art gallery in Bendigo. .   

As I often do, I added my own commentary. In a posh English accent and lower vocal register, I quipped, “Look at me being all godly and humble and unroyal and stuff before I go and kill a bunch of people and destroy all the monasteries… you know, on God’s behalf.”

A well-dressed elderly gentleman had come to stand beside me. When I finished speaking, he added in a crisp, upper class accent: “Bastard.”
He was not wrong. 

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The Tradition Of ANZAC Day.

As my post about my local ANZAC Day ceremony generated a number of questions from around the world, especially via my social media posts, I thought I would follow it up with an explanation of the history and traditions of ANZAC Day.

This article from the Australian War Memorial explains everything very clearly, so I hope you enjoy it and learn a little more about your Australian friends through it.

Dingley Dell Cottage: Home of poet Adam Lindsay Gordon

Nestled in the countryside at Port Macdonnell, South Australia, is Dingley Dell Cottage, once the home of Australian poet Adam Lindsay Gordon. He came to South Australia from England as a mounted policeman in 1853, and also made a name for himself as a jockey and steeplechase rider before entering politics in 1865.

His first published poem was’The Feud’, printed in the Border Watch newspaper in July, 1864. Two volumes of his poetry were published in 1870, after which Gordon suicided. 

After falling into disrepair over the years, Dingley Dell Cottage has been restored and now operates as a museum, displaying Gordon’s horse-riding themed drawings, letters, and some of his personal possessions. 

I was privileged to visit Dingley Dell on Saturday and see Gordon’s home and belongings for myself. My time there gave me a sense of connection with a poet whose works I confess I have read and studied less than other Australian poets, and motivated me to address that oversight. 

Poem: ‘Ozymandias’ by Percy Bysshe Shelley

Shelley lived at a time when there was enormous interest in the archaeology of the Ancient Near East, following Napoleon’s victories in Egypt. Archaeological finds were being brought back to British and European museums, fuelling the creative imaginations of writers and stimulating a most fashionable interest in ancient history.

‘Ozymandias’ was inspired by a fallen statue of the Egyptian pharaoh Rameses II, who is believed by many to be the arrogant pharaoh of Exodus in the Bible. It should be noted, though, that this is not the same statue that Shelley writes about.

There isn’t  any archaeological evidence for the existence of the statue Shelley describes in this poem, which instead seems to be based on a statue and inscription described by the 1st century Greek historian Diodorus Siculus- but that isn’t the point: the poem is about the fact that the statue created in honour of one so powerful and wealthy ended up broken down and surrounded by nothing but endless desert. 

Shelley’s message is clear: whatever we build for ourselves in this life does not last, and people may not actually remember us for the things we’d like them to remember.

This short poem presents some powerful contrasts: vanity and ruin, honour and despair, sculpture and degradation, commemoration and mockery. 

Ozymandias

I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”

If you’d like to know more about the relationship between Shelley’s poem and the history of Ozymandias, you can read this article by Stephen Hebron that provides a detailed explanation in plain English. 

Women In History: More Fabulous, Famous Femmes

History is full of amazing women who had strength, courage and determination and showed men a thing or two about how things should be done.

There are so many great women that I would have loved to write about, but I couldn’t get to them all because I wanted to focus on featuring some of the less heroines of history with whom many people would not be familiar. I did find this excellent post that includes quite a few ladies who were on my list, so I thought I would share it with my readers on this final day of Women’s History Month.

I hope you enjoy this great post from Nerdome featuring some fabulous famous femmes including feisty royals Elizabeth I and Catherine the Great, and two of my literary loves, Jane Austen and Maya Angelou.

Nerdome

Happy Women’s Day ! , Today we are going to remember , powerful and inspirational women who have been pioneers for women’s rights and racial equality and have defined the worlds of science, mathematics, aviation and literature.

Whether these famous females were inventors, scientists, leaders, politicians, or literal Queens, these  strong women undeniably changed the world for the better.

Cleopatra, 69 BC-30 BC Egyptian pharaoh

cleo.jpg

Cleopatra. (Photo By DEA PICTURE LIBRARY/De Agostini/Getty Images)

Final ruler of Egypt’s Ptolemaic dynasty, Cleopatra was more than the famous beauty her subsequent, simplistic portrayals often depict. A formidable, politically shrewd monarch, she was directly involved in the running of a kingdom that faced challenges on many fronts.

Queen Elizabeth I (1533 – 1603)elizabeth.jpg

“Though the sex to which I belong is considered weak you will nevertheless find me a rock that bends to no wind.”

The Armada portrait of Queen Elizabeth I painted in 1588

Elizabeth called herself ‘The…

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Women in History: Maria Sibylla Merian

Image: Public Domain

I had not heard of Maria Sibylla Merian until I stumbled across this post. I found myself amazed by her talent and intelligence, and her dedication to her study of butterflies!

My very great thanks to the author of this excellent ‘Women in History’ post at My Window Seat.

My Window Seat

I have been very much neglecting the history part of my blog recently – I’ve rather lost my history blogging mojo. I’m currently trying a few things to get it back, and this is one of them.

Not only was International Women’s Day on the 8th of this month, apparently the whole month is Women’s History Month. Many bloggers are taking the cue to write about their favourite women from history, and ever the opportunist, I jumped onto the bandwagon. I intend to write about maybe not my ‘favourite women’, but at least women that I think you should know about.

As I said, I’ve been writing more about spiders than about history, so in order to facilitate a smooth transition to history, today I will stick with the creepy-crawly theme. Let me introduce you to Maria Sibylla Merian.

Maria_Sibylla_Merian_portrait_colors

She was born in 1647 in Frankfurt, Germany, into a…

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Women in History: Irina Sendler

Irina Sendler (also called Irina Sendlerowa) was born in Warsaw in 1910. Her father was a doctor who treated the very poor at no charge, and who instilled his strongly Humanitarian values in his daughter. 

After finishing school, Irina studied law and literature  at the University of Warsaw. She opposed the practice of discrimination against the poor and the a Jewish people, and joined both the Union of Polish Democratic Youth and the Socialist Party, earning a reputation for being both a Communist and sympathetic to Jews that kept her from finding employment as a teacher throughout the 1930s. Instead, she took up a role as a social worker which exposed her to the most extreme poverty in and around Warsaw. She worked closely with mothers and children, and published articles about the conditions in which disadvantaged women were living.

When Germany invaded Poland on September 1st, 1939, the division in which Sendler was working was prohibited from working with Jewish people, and began working with sick and wounded a Polish soldiers. Irons and her colleagues began to issue false medical documents to help the soldiers and their families access welfare, a practice which she extended to Jewish families without telling her colleagues she was doing so. 

The Jewish people were restricted to one small area of the city which became known as the Warsaw ghetto, which was closed off to general access in 1940. Sendler and her colleagues gained entry on the proviso of checking for infectious diseases such as Typhus. Against orders, they smuggled in medications, food, sanitary supplies and other necessities. Over time, this extended to smuggling out babies and small children by various means, including carrying them in their medical bags. 

The children were sent to Polish families, Catholic orphanages and convents, and other orphanages. A Christian institution offered the best protection for the children, who were given Christian names and taught Christian prayers and religion once placed there. Sendler kept detailed records, though, in the hope of eventually reuniting children with their families.

Obviously, this work put Sendler and her colleagues at great personal risk, as helping Jews carried the death penalty.  The degree of danger increased when the ghetto was officially dismantled by Germany in 1942, with orders for its residents were collected in groups and sent to extermination camps. Sendler and her colleagues helped as many adults and adolescents to escape to temporary emergency housing as they could. 

On October 18, 1943, Irina was arrested, tortured for information which she refused to divulge, and then imprisoned in Pawiak. She was further interrogated on later dates, and then sent elsewhere for execution, only escaping this fate because her guards had been bribed. She resumed her work under an assumed name, and tried to remain in hiding as much as she could. 

In 1944, the Polish resistance engaged in the Warsaw Uprising, during which Irina worked as a nurse in a field hospital. When that hospital ran out of money and supplies, Irina took the initiative and hitchhiked to Lublin to seek assistance from the communists who were in control of the city. 

After the war, the hospital in which Irina worked was transformed into the Warsaw Children’s Home. Sendler and her colleagues gave all the names and family details of the children they had saved to the Central Committee of Polish Jews with the aim of reuniting the families, but most of the parents had been killed during the Holocaust, so this only had limited success. 

Irina Sendler received numerous decorations and honours for her service and bravery in the years after the war, both in Poland and from other countries and international bodies. 

The grave of Irena Sendler in Powązki cemetery
Image: Jake from Manchester, UK via Wikimedia Common

Sendler continued to work for the wellbeing and care of women and children. She also remained active in the Communist party, although her relationship with the party was not always a harmonious one. She taught until the age of 73, when she retired, remaining in Warsaw for the rest of her life. After her death on May 2nd, 2008, Irina Sendler was buried in the Powazki Cemetery in Warsaw. 

Women in History: Khutulun

Today’s ‘Woman in History’ is a very different kind of Medieval princess.

Khutulun was born in 1260, the daughter of Kaidu, the powerful Mongol ruler of Central Asia, and the great-great-granddaughter of legendary Mongol leader Genghis Khan. 

While Kaidu’s cousin, the great Kublai Khan, had built his own empire with cities and a more settled and sedentary way of life, Kaidu’s empire continued in the old ways of horsemanship, weaponry and fighting, and a traditionally nomadic lifestyle. 

Khutulun was raised to be a skilled and powerful warrior who accompanied her father and his soldiers into battle, demonstrating prowess in both stealth and combat. Even when the opposing empires of Kaidu and Kublai went to war against one another, she went to war alongside Kaidu and acquitted herself in a most exemplary manner. 

Khutulun was so impressive in battle that the famous explorer Marco Polo wrote of her military exploits and abililites. Even though he was a ruler over a large empire and had an enormous army at his disposal, he would often seek her advice and support in both political and military matters. In fact, Kaidu wanted to make Khutulun his heir as the ruler of his empire, but because she had fourteen brothers, he was unable to do so. 

Khutulun would never settle for an arranged marriage and resisted her familiy’s attempts to find her a husband. Instead, she issued a challenge: any man who wanted to marry her would have to wrestle her and win.  Any suitor who lost the match would have to give her a horse. 

Clearly, she was a woman who knew her strengths and was willing to back herself in a contest. According to legend,  Khutulun won more than ten thousand horses from the eligible men of Mongolia. She did eventually marry, although it was not because someone was able to successfully win her hand in marriage by beating her in a wrestling match.

Picture: Qutulun, daughter of Qaidu. Public Domain via Gallica Digital Library. https://gallica.bnf.fr/

When Kaidu died, Khutulun took up vigil as the guard of his tomb. Her brothers continued to oppose her at every turn, and she gradually slipped out of public and military life. 

Khutulun died in 1306. The manner of her death remains unknown. 

Her story remained untold for the next four hundred years until a French historian by the name of Francois Petis de La Croix researched and wrote a biography of Genghis Khan. He wrote the story of Turandot based on her life, although he greatly altered the details of the story. It seems Shakespeare wasn’t the only one guilty of deciding he could tell a story more interesting than the truth

Khutulun certainly did things her own way and lived life by the rules that she set. Although she never got to rule the empire as her father had hoped, you’ve got to admire her ability to show all the other soldiers how the fighting should be done, and for finding a  most creative and lucrative way to deal with everyone who wanted to marry her off. 

And admire her is what the Mongolian people still do: their traditional wrestling costume is still worn widely open at the chest to prove that the wrestler is not female. 


Women in History: What Medieval Princesses Could Do

Among the amazing women I have featured for Women’s History Month over the past few weeks are some of my favourite feisty medieval royal women: Boudicca, Æthelflæd. Matilda, Eleanor of Aquitaine, Queen Philippa of Hainault, Margaret  of Anjou and Anne Neville

Each of them rebelled in one way or another against the social conventions of their time, showing even in their strongly patriarchal societiy that women were capable of far more than just making politically astute marriages nd popping out royal babies to guarantee the king an heir— or several. 

I stumbled across this article from the History Extra website on the weekend, and thought it made a wonderful addition to my collection of articles here. 

I hope you enjoy it as much as I did! 

7 Things You Didn’t Know A Medieval Princess Could Do

https://www.historyextra.com/period/medieval/princesses-what-life-like-middle-ages-daughters-edward-i-eleanor-joan-acre/

Women in History: Nellie Bly

Picture: Public domain.

Born Elizabeth Jane Cochran in a suburb of Pittsburgh, Pennsylvania, and having altered her name slightly by adding an ‘e’, Cochran’s began her career in journalism when she responded to a newspaper article which contended that girls were really only good for motherhood and housekeeping. 

Significantly impressed by her response, which she had written under a pseudonym, the editor of the paper ran an ad asking the author to come forward. 

When Cochrane introduced herself to the editor, he offered her the opportunity to write another piece for the newspaper, and when she impressed him again, he offered her a permanent job.  At that time, the convention was for women who wrote for newspapers writers to use pen names. Her pen name was taken from a popular song, and when the editor wrote ‘Nellie’ instead of ‘Nelly’, the name stuck.

Nellie wrote a series of articles about issues confronting women factory workers which resulted in complaints from the men who owned and ran the factories. When the editor reassigned her to articles on homemaking and gardening, Nellie soon became frustrated and left for Mexico, where she spent six months reporting on the lives of the people. She had to leave Mexico, however, when her article decrying the imprisonment of a local journalist angered the authorities, then controlled by the dictator Porfinio Diaz. 

Unwilling to spend the rest of her life writing about things in which she took little interest, Nellie moved to New York in 1887 where, after living in very poor conditions, she undertook a job for The World newspaper as an undercover reporter in the notorious women’s asylum on Blackwell’s Island. It took considerable effort to actually get committed to the asylum, where Nellie experienced all the horrors of the place firsthand for ten days before her release was secured by her editor. 

The conditions and treatment of patients in the asylum became known through Nellie’s articles, which were later published as a book. Cruel staff, poor sanitation, dreadful food and the fact that a number of the women were not insane at all — some simply did not speak English, others were sent there when their affairs with prominent members of society had soured— brought about reforms and made Nellie Bly a household name. 

In 1888, Bly suggested to her editor that she undertake a trip around the world inspired by Jules Verne’s Around the Workd In Eighty Days, to see if it could be done int hat time.

Picture: Public Domain. Cover of the 1890 board game Round the World with Nellie Bly

She left on November 14, 1889, in the clothes she wore, with some money in a pouch that hung on a cord from her neck, concealed by her clothes, and a small bag containing some basic requirements. She travelled by ship and rail, and actually met Jules Verne in France. Her tip was not without delays or complications, but she arrived back in New York just 72 days after her departure — then a world record time.

Later in life, Cochrane became an industrialist and then a reporter on both the events of World War I and the campaign for women’s suffrage in America. 

Nellie died of pneumonia in 1922. She had certainly led an interesting life and demonstrated quite powerfully that women were capable of far more than having babies and running a household.